[56] With the use of the title Logos, Johannine Christology consciously affirms the belief in the divinity of Jesus: that he was God who came to be among men as the Word Incarnate. [citation needed]. (2) It often serves as an indefinite pronoun ("one" or "someone"). By the time the New Testament was written, the Septuagint had already transliterated ישוע [Yeshua`] into Koine Greek as closely as possible in the 3rd-century BCE, the result being Ἰησοῦς [Iēsous]. the happy fall from grace of Adam and Eve. 46. [43], Symbols for representing Christ (i.e. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 2:170-214, Section 96, Line 2. Ram fathered Amminadab, Amminadab fathered Nahshon, and Nahshon … [97] In Johannine Christology the proclamation "who takes away the sins of the world" begins the unfolding of the salvific theme of the redemptive and sacrificial death of Jesus followed by his resurrection which is built upon in other proclamations such as "this is indeed the Saviour of the world" uttered by the Samaritans in John 4:42. Other references with the same use include Mark 10:48 and Mark 12:35. The Rabbi title is used in several New Testament episodes to refer to Jesus, but more often in the Gospel of John than elsewhere and does not appear in the Gospel of Luke at all. 1 In the beginning was the Word, and the Word was with God, and the Word was God. WhatsApp. referring to the earthly life. For the benefit of everyone, feel free to add new youth group names using the form at the end of the list. According to Christian legend Saint Longinus was the name of the Roman soldier who pierced Jesus' side with a spear, then converted to Christianity and was martyred. The possessive could be written either as Jesus’s or Jesus’. [76][116] The term "Life of the World" is applied in the same sense by Jesus to himself in John 6:51. 118:22, 10. Minuscule (lower case) letters were developed around 800 and some time later the U was invented to distinguish the vowel sound from the consonantal sound and the J to distinguish the consonant from I. [65][67], For thousands of years, emperors and rulers ranging from the Western Zhou dynasty (c. 1000 B.C.) Previous article Revive Us 2016 Speakers & Guests. [67] In Matthew 1:11 and Luke 3:22, Jesus allows himself to be called the Son of God by the voice from above, not objecting to the title. Elsewhere, in Luke 7:39 the Jews again doubt that Jesus is a prophet. [114], This application of "light compared with darkness" also appears in 1 John 1:5 which applies it to God and states: "God is light, and in him is no darkness at all."[117]. He shall build a house for my name, and I will establish the throne of his kingdom forever. The name My means Form Of Mary and is of Scandinavian origin. ... And the wall of the city had twelve foundation stones, and on them were the twelve names of the twelve apostles of the Lamb. "[9] There is widespread belief among Christians that the name Jesus is not merely a sequence of identifying symbols but includes intrinsic divine power. Did you know that the Bible is made up of just twenty-six letters? It also forms part of the shout of the crowds when Jesus enters Jerusalem: "Hosanna to the Son of David" (Matthew 21:9). The one who believes in me will live, even though they die.” John 11:25, 41. Designations for Jesus used in the New Testament, This article is about the names of Jesus. Authority – â€œJesus said, ‘All authority in heaven and on earth has been given to me.” Matt. With justice he judges and wages war.” Rev.19:11, 12. Isa: Isa is the Turkish word for Jesus. 4:31, 6:25, 9:2 and 11:8. [119][120], The title "King of the Jews" is used only by the gentiles, namely by the Magi, Pontius Pilate and the Roman soldiers. The Kingdom of the Son of David, Jesus Christ, is portrayed in the New Testament as being current as He reigns at the right hand of the Father (Hebrews 8:1; Revelation 2:26-27; 20:4-6). [90] With the establishment of Christianity under this Roman governmental system, the Christian Churches came to identify the son of man in Daniel 7 as Jesus the Christ. I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. 30 times in Matthew. Thank you for sending your one and only Son, that we might be saved through Him. The days will come when the bridegroom is taken away from them, and then they will fast.” Matt. He begins with the observation that there is no example of "the" son of man in Hebrew sources. This reference to the way of the Lord is taken from the prophet Isaiah 40:3: A voice cries: “In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God (ESV). Youth Group Names is a free resource to help you find the next name for your youth group, camp, or retreat. Bread of Life – â€œThen Jesus declared, ‘I am the bread of life. For other uses, see. album: "The Way We Worship" (2012) Come Thou Fount. Bridegroom – â€œAnd Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. Adam: (1 Corinthians 15:45) [142] The term paraclete only appears in Johannine literature and apart from the four uses in the Gospel of John it appears only in 1 John 2:1. [89], James E. Talmage, a prominent writer and leader in The Church of Jesus Christ of Latter-day Saints argued that the definitive article used in the New Testament makes the title "the Son of Man" a distinguishing appellation exclusive to Jesus. Just as the Gospel of John proclaims the universal relevance of the Incarnation of Jesus as Logos, the Pauline view emphasizes the cosmic view that his birth, Crucifixion and Resurrection brought forth a new man and a new world. There have been various proposals as to how the literal etymological meaning of the name should be translated, including:[15][16][17][18][19]. In Christianity, the two names Jesus and Emmanuel that refer to Jesus in the New Testament have salvific attributes. These Bible verses refer to ten individuals (in Nehemiah 8:17, the name refers to Joshua son of Nun). It means "anointed one". [7] Devotions to and feasts for the Holy Name of Jesus exist both in Eastern and Western Christianity. Matthew 1:21). Why a lion in his resurrection? [141] While during early Christianity there were people claiming to be prophets, there are no records of anyone else claiming to be a prophet during the life of Jesus. Faithful and True – “I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. ", after the earthquake following the Crucifixion of Jesus. [42], In the Pauline Epistles the word Christ is so closely associated with Jesus that it is apparent that for the early Christians there is no need to claim that Jesus is Christ, for that is considered widely accepted among them. Jesus summoned His twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every kind of disease and every kind of sickness. (4) In none of the extant texts does "son of man" figure as a title. Both uses of the title lead to dramatic results in the New Testament accounts. Yet, the Christological analysis of the relationship between the two terms has been the subject of much research. [137], In the Epistle to the Hebrews, Jesus is called an "Apostle" and a "High Priest" in 3:1, the preparation for the two titles being the preceding text of Hebrews 2:5-18 which present the two functions of Jesus: as an Apostle he represents God to humanity and as a High Priest he represents humanity to God. The terms "Bread of Life" and "Life of the World" are also applied by Jesus to himself in John's Gospel in the same Christological sense. Genesis 49:22-26 j FATHER Jesus taught us to pray, “Our Father” (Matthew 6:9), and the The Messianic vision of Isaiah in Isaiah chapter 11 is envisioned in the New Testament as spreading gradually toward a final culmination (Matthew 13:33; Luke 17:20-21). [20] Usually, the traditional theophoric element [Yahu] יהו‎ was shortened at the beginning of a name to יו‎ [Yo-], and at the end to יה‎ [-yah]. John 1 New American Standard Bible (NASB) The Deity of Jesus Christ. Daniel 7:13-14 in the English Standard Version reads. The Lord God will give him the throne of his father David.” Luke 1:32, 39. He suggests that the term originates in Aramaic—bar nash/bar nasha. Many Christian prayers thus conclude with the words: "Through Our Lord Jesus Christ". [110], The tradition continued in the 4th century by Ephrem the Syrian and later by Saint Augustine in his Felix culpa, i.e. Twitter. Jesus said in Revelation, "I am Alpha and Omega." Resurrection and the Life – â€œJesus said to her, "I am the resurrection and the life. 2:9-11, 25. After the crucifixion of Jesus the early Church did not simply repeat his messages, but focused on him, proclaimed him, and tried to understand and explain his message. [14], There have been a number of proposals as to the origin and etymological origin of the name Jesus (cf. Deliverer â€“ “And to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.” 1 Thess.1:10, 11. He is referred to as "Faithful and True" in Revelation 19:11, the "Alpha and Omega" in Revelation 22:13 and elsewhere, and the "Morning Star" in Revelation 22:16. 20000-NAMES.COM: Witch Names, Enchantress Names, page 1 of 1--meaning, origin, etymology [59] The statement that the Logos existed "at the beginning" asserts that as Logos Jesus was an eternal being like God. The use of the term "King" in the charges brought against Jesus is central in the decision to crucify him. [140] In Luke 4:24, following his hometown rejection, Jesus remarks that as a prophet he is not welcome in his own hometown. One Who Sets Free – “So if the Son sets you free, you will be free indeed.”  John 8:36, 29. The form Jesu is often a vocative, "Jesu! 4 In Him was life, and the life was the Light of men. Lord of All – “For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.” Phil. The most striking element of this passage, however, is the equivalency Mark draws between the way of Jesus Christ and "the way of the Lord" (τὴν ὁδὸν Κυρίου). So in Orthodox Christian theology, Jesus Christ is both Most High and Son of Man, whose mystical Body is the Church, and "of His Kingdom there shall be no end" (Luke 1:33; Nicene Creed). In the Hebrew texts, "the way of the LORD" is "the way of Y-WH," using the Holy Tetragrammaton,[92][93] the Divine Name of the God of Israel revealed to Moses on Mount Sinai (Exodus 3:13-15). Good Shepherd - â€œI am the good shepherd. "[87][88], Geza Vermes has argued that "the son of man" in the Gospels is unrelated to these Hebrew Bible usages. John 8:32, 46. [54] The identification of Jesus as the Logos which became Incarnate appears only at the beginning of the Gospel of John and the term Logos/Word is used only in two other Johannine passages: 1 John 1:1 and Revelation 19:13. Debbie McDaniel is a writer, pastor's wife, mom to three amazing kids (and a lot of pets). Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace – “For to us a child is born, to us a son is given, and the government will be on his shoulders. The statement that the Logos was "with God" asserts the distinction of Jesus from God. 47. 5 The Light shines in … If Jesus was speaking to an English audience, He would say, "I am A and Z." [12][13], Reverence for the name of Jesus is emphasized by Saint Paul in Philippians 2:10 where he states: "That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth". "[41] In John 11:27 Martha tells Jesus "you are the Christ", just before the raising of Lazarus. Acts 4:29-30, 16. The birth of Jesus, on the other hand, counterbalanced the fall of Adam, bringing forth redemption and repairing the damage done by Adam.[107]. Alpha is the first letter of the Greek alphabet. 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